I’ve been pretty busy the last month or so, hence no podcasting going on. But, I have something to show for it now: I spent much of the last couple months studying, writing, and then presenting teachings on several subjects to my church’s young adult ministry. I am very grateful to them for the invitation and the challenge to speak on these challenging subjects, and I intend to release the recordings I made of them here, interspersed with other “regular” podcasting content.
This teaching is on the subject of truth. How do we understand truth as Christians, especially in the face of a world which denies that there can be any overriding standard of truth that conflicts with one’s own desires? That’s the topic I try to fit a teaching into about 30 minutes on, so take a listed and let me know how you think I did.
I do think that many Christians have scandalized the Lord’s name and cause before the ungodly. Many professors make it appear that there is not much difference between the church and the world, but I believe that there is sufficient power in true religion to lift a Christian right up above the world, and to make him live in such a serene atmosphere that, notwithstanding all the trials and troubles that may come upon him, he will be able to say, as David did when he fled from Saul, “My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psaltery and harp: I myself will awake early.”
I won’t belabor this episode with a lot of extra remarks. However, I do want to take a moment and discuss how I think this verse ought to be taken to heart by Christians today, especially in the West which has at least a short history of holding up freedom of religion.
As Christians in a secular or secularizing culture, it is important for us to think deeply and carefully about how to represent Christ to that culture. I’ve spoken about what I think is a dangerous and unhelpful battle many wage in the culture war, not because I want to be friends with the world, but because the way many engage with the ungodly culture of the West betrays fear and doubt in who God says He is. Even many who proclaim faith in God’s sovereignty over His creation, when confronted with the foolishness and destruction our culture is putting itself through by its own love of sin find themselves taking up battle where they should not, and fighting in anger rather than serving in love and patience.
“Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”
Matthew 9:13 CSB
Christians, are we loving our neighbors well? Are we praying for them and seeking to know them and serving them in their needs? If one of the people you are writing angrily about on the internet because of one reason or another suddenly appeared in front of you in distress and in need of the love of Jesus, would you be able to actually give them that?
We need to wrestle with these questions. I know I do. This is why I think it’s important for us to pour ourselves into our ministries where we are. Serve and love your local body. Know the people you live around. Don’t just look for opportunities to give them a sales pitch to church, but be sure that you are walking in a way that reflects the fact that you have been bought with the blood of the Lamb. My prayer for myself, my family, my church, and all of you, is that we will all pursue this humbly and in love for God and neighbor.
“‘Sin shall not have dominion over you.’ Oh, how I love these ‘shalls!’ There seems something grand in them. “Sin shall not.” Ah, Satan may come with temptation, but when God says, ‘Sin shall not have dominion,’ it is as when the sea comes up in the fullness of its strength and the Almighty says, ‘To here shall you come, but no farther. Here shall your proud waves be stopped.’ If there were not other promise in the Bible but this one and I knew no more theology than that promise teaches me, I would be most happy.”
There is such tremendous hope in Romans 6:14 that I couldn’t help but want to read a sermon on this passage. There are actually two Spurgeon sermons on this verse, and if God is willing I will eventually read the other as well here. But just like Charles Spurgeon, I see in this passage multiple considerations we ought to make when meditating on it.
If sin has dominion, you are under law
Charles Spurgeon chose to begin with reading the passage as a warning to all who would consider themselves Christians, and I think that is a good place to start as well. We all sin. We can’t sit under the words of Paul in Romans and come away thinking that sinless perfection in this life is possible, and it’s certainly not what he teaches. However, he goes to great lengths to distinguish the life of war Christians enter into against their own sin, and the death begetting more death that is the nature of humanity when it lives in its innate, natural rebellion against God, against what the Bible calls “the works of the flesh.”
If we are able to walk in sin with absolutely no pangs of conscience, no battle within, then the warning to draw is that though you may claim Christ, in your heart, you do not know Him. To be in Christ is to struggle against the sinful desires that are a part of our natures, and if that struggle is absent, then we need to hear this as a warning to our inmost hearts: you can’t love sin and love Jesus. You can’t have Christ as a master if you also want to serve yourself.
Hope for the struggle
But the presence of sin as a struggle is not a sign that you are a false believer. That is a way some have read this passage and it is untrue and dangerous to faith. Rather, we should look to this as a tremendous hope and a source of peace. We are going to sin, because we’re still living in the flesh. Not that we are making peace with it, not that we’re throwing our hands up and saying “whatever” to the notion of breaking God’s law, but we’re admitting the truth: we are weak. We are not wholly renewed, even though we have been transformed by the power of the Holy Spirit in leading us to faith in Jesus.
But God also promises that His power is made perfect in weakness. When we trust to the truth that we are not under law but under grace, we can put our sin to death day by day by knowing that the answer to falling to sin is to seek the cleansing of God’s grace and love. In Christ we don’t have an angry judge waiting to destroy us. We have a loving Father who takes His children in His arms, cleans them up and kisses them in love, and sets them back on the right path. We have a patient, gracious God who will absolutely complete the work He began in us, and therefore, we can struggle in hope and rest in grace. This is a hard thing to fully grasp, and I’m not sure we can really understand the full implications in this life, but it’s a good thing to consider, to meditate on day by day.
A directive to our steps
We rest in the hope of Jesus, in the truth that His spilled blood and broken body has paid fully the price of our rebellion before God, and that we will follow Him in resurrection to eternal life. But we still ought to consider the implications of the gospel for our daily lives, our thoughts, and words now. So many people I know believe passionately that the power of Christ to overcome sin is their hope, and yet they seem to operate on the idea that God needs their help day to day to prevent evil from taking over the world.
Our weapons to do battle in the war on sin, in our lives and in our world, are spiritual, and human power is not one of them. Too often it seems like we believe that if this leader doesn’t triumph, if this law doesn’t pass, if this act doesn’t occur, then the hope for the church in the world weakens. And so often we see Christians behaving in very un-Christlike ways towards one another and towards those who do not follow Christ.
You cannot compel the obedience of those who are outside of Christ. You cannot ordain holiness where the Holy Spirit has not moved. And you certainly cannot shine the light of Christ with one hand, while swinging the club of human authority with the other. If we are going to walk in a way that says “I am not under law, but under grace,” then we need to take the path that Jesus led His disciples on. That’s the path that involves taking up our crosses and following Him to a death that has had its true power broken.
I want to leave you all with that thought, and encourage you to think on it especially as you engage with those you disagree with. How do I reflect the grace of God shown to me through my words? I know that I often have much to repent of, and often choose to restrain myself rather than speak. But I pray that the words of Paul, and the words of Charles Spurgeon, will minister to you in the way they do to me, in illuminating the tremendous grace of God for my life.
We’re back! New jobs and babies and two months later, we’re podcasting again. A shorter episode today, talking a little about Jarod’s move into the Anglican church and what that really means. More than that, we’re talking about the recently released emails from Russell Moore that have ignited discussion within Southern Baptist circles. The upcoming meeting in Nashville for the SBC makes the discussion even more pressing. Let us know: how should the messengers respond? We’d especially like to hear from anyone who’s planning to go to the convention. Email us or comment below!
What is there on earth that is worth fretting for, even for five minutes? If one could an imperial crown by a day of care, it would be too great an expense for a thing which would bring more care with it. Therefore, let us be thankful, let us be joyful in the Lord. I count it one of the wisest things that, by rejoicing in the Lord, we commence our Heaven here below. It is possible to do so–it is profitable to do so–and we are commanded to do so!
The other day I started a Twitter poll to help decide which of two sermons to do for the next Spurgeon Audio, either “The Spirit of Bondage and of Adoption” or “The Upper Hand.” But while I was waiting for that to close out, I came across this one after Philippians 4 was brought to mind, and I decided…well, I’m just gonna do this one. I’ll do the others as well, but this was fresh in my mind and on my heart.
It has been on my mind because it seems like the church, at least insofar as it is represented on the Internet, seems to find itself in a great deal of turmoil. Of course, this isn’t new. And this isn’t to say that there are never reasons for there to be concern, but the turmoil I’m speaking of is similar to that which Paul is speaking against in this chapter: namely, a disagreement between two parties that threatens to cause division.
The prescription given to the church by God through His Word for how to handle division is a simple one on its face, but one which we must pursue actively: joy. I think immediately of the opening of John Piper’s book “Desiring God,” where he edits the opening of the Westminster Catechism in a way intended to reveal a deeper meaning: that the “chief end of man” is that we might “glorify God by enjoying Him forever.” The joy a Christian carries with him in life derives from a profound work of the Holy Spirit: to produce the “peace that passes understanding,” that we might hope in the work of Christ. And we do hope–not in a “Gosh, I sure hope so” sense, but in a sense of trusting to the truth of what Paul says in 1 Timothy 1:15:
This saying is trustworthy and deserving of full acceptance: “Christ Jesus came into the world to save sinners”—and I am the worst of them.
1 Timothy 1:15 CSB
So when fear creeps in, when division between two people or two groups of believers begins to grow, when we start to believe in one way or another that the work of Christ is not sufficient whether to save or to produce unity in the body, the answer is to look to this truth, and to rejoice. And rejoice again!
So often lately I see Christians online who seem more interested in fighting with one another than in loving one another. A small disagreement grows up into a fierce thorny bush of antagonism. Brothers who once could minister side by side turn their guns on one another, and view any opposition, whether it’s overt atheistic disagreement to minor doctrinal difference, in a way that guarantees that no one not already within the camp will listen to what they have to say.
The apostle Peter writes:
Who then will harm you if you are devoted to what is good? But even if you should suffer for righteousness, you are blessed. Do not fear themor be intimidated, but in your hearts regard Christ the Lord as holy, ready at any time to give a defense to anyone who asks you for a reason for the hope that is in you. Yet do this with gentleness and reverence, keeping a clear conscience, so that when you are accused, those who disparage your good conduct in Christ will be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
1 Peter 3:13-17 CSB
This passage is not just about apologetics. It’s about being ready to display that joy in a way that reflects its eternal foundation. We don’t hope in beating others in arguments. We don’t hope in perfect unity of opinion. We hope in a living God who can take the heart of our most vicious, arrogant opponent and transform him into a passionate disciple. And because of that, we rejoice, and we answer division, fear, anxiety, and yes even persecution, with joy, peace, and love.
The rest we have in Christ should shine through in how we deal with those we disagree with, especially when it’s another Christian. If you’re too busy showing what you’re against, and trying to build up barriers against those from outside who might invade your space, you are going to struggle to make the gospel clear to anyone who doesn’t already speak your language. But the language of loving others and walking in hope that makes itself known through joy is clear and universal. My good Father has saved me, and that hope is available and urgently needed for everyone. Don’t hide it, but lift up Christ and rejoice in His name!
If the inner psychological self of the individual is sovereign, then identity becomes as potentially unlimited as the human imagination. Yet this would still leave some questions unresolved, questions that have a particular urgency in our current political climate. Why, for example, have the politics of sexual identity become so ferocious that any dissent from the latest orthodoxy is greeted with scorn and sometimes even legal action? A moment’s reflection would seem to suggest that this is, on the surface at least, a rather odd phenomenon. What does it matter, to borrow a phrase oft used in the gay marriage debate surrounding the Supreme Court case of Obergefell v. Hodges… what people do in private? Why should my agreement or disagreement with what consenting adults do behind closed doors be of any great public importance? If two men have a sexual relationship in the privacy of their bedroom, my disagreement with such behavior neither picks their pockets nor breaks their legs, as Thomas Jefferson would say. So why should disagreement with current sexual mores be regarded as somehow immoral and intolerable in the wider public sphere?
Carl Trueman, The Rise and Triumph of the Modern Self, pp. 50-51
If there is one truth that should be evident from this podcast, it’s that I enjoy reading. I’ve reached that “I need more bookcases” stage, a problem which is furthered by visits to the local used book store (one that has a surprisingly wide selection of even decent Christian authors, rather than the usual Barnes & Noble offering of prosperity gospel nonsense cloaked as Christianity). Books, reading them and talking about them, are one of the biggest drivers for conversation between Jarod and myself. And yet the book I’ve just finished is one of the most important ones I believe I’ve had the opportunity to dig into, one which will provide a great deal of new information to guide our future ministry.
That book is theologian and professor Carl Trueman’s latest offering, entitled The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution. With a title that long, you can see already that this book will not be playing games. Trueman’s writing is dense but there are no wasted words: each section lays out in clear terms, backed up with extensive footnotes, that draw out a truth that we as Christians, especially American and Western Christians, need to know. Namely, that the seemingly sudden change of attitudes among our fellow countrymen towards issues like sexual morality and the fundamental rights that are necessary to a free society are not new, nor are they simply the result of this strange, alien millennial generation. Rather, they are the fruit borne of seeds planted in the very foundation of the Enlightenment itself, with roots that threaten to tear apart the foundations of the society that enabled them to thrive at all.
It seems like the last few years have seen a lot of titles released attempting to wrestle with both the ongoing “culture war” as well as the struggle within the church to figure out how to engage with the culture. What does it look like to be faithful to biblical doctrine in the face of a culture which has no patience for such concerns, and in fact is becoming openly antagonistic towards them?
The paragraph quoted above is not quoted because it is the question the book answers, but as an example given by the author of the sort of argument that is drawing many Christians and cultural conservatives into a place where we are fighting battles over the wrong things. Firstly, because we are letting our opponents draw us out with absurd charges and setting the battle lines, and secondly because we don’t truly understand that the debate has eroded any form of common ground upon which we can stand with them.
That is probably one of the most important things to draw as you walk through this book: the ground on which the cultural and sexual revolutionaries of today stand is not simply a matter of opinion variance. It is a markedly different worldview, one that has been a very long time in the making.
The last Kings Highway Radio was back at the beginning of the new year, before the infamous DC capital riot exposed the rotten fruit of QAnon. After spending an hour talking about the dangers of conspiracy thinking to the beliefs and attitudes of Christians, we are feeling rather justified in our concerns.
This episode, we wanted to take a look not just at that, but at the big question of: what does it mean to be a faithful Christian and engage with politics? We got a bit ranty this time, because both of us have been very frustrated by the increasing focus of many fellow believers on the idea that we have to achieve political victory in order to “save America” and maintain our way of life.
The last Spurgeon Audio was on the sealing of the Spirit, and what that means for the lives of believers. I believe that what we are seeing in the behavior of many confessing Christians is that they don’t actually trust God to do what He says He will. They may believe that Scripture is truly God’s inerrant, infallible Word, but their actions say, “I don’t trust what it says.”
In particular I want to emphasize something important, something that I think speaks to all of us: do we believe that following Jesus is better than success in the world? When we see charging into battle with one another over this issue or that cultural struggle, we as Christians need to consider that carefully. Is this battle something that is giving glory to God, or is it part of a call to glorify ourselves as smarter and wiser? If we are walking and speaking in a way that is disrespectful and unloving to God and to our neighbor in the pursuit of “owning the libs” or fighting for what we believe is “justice” do we actually trust God to define those things, and to work His will in our world?
What do you think? Let us know in the comments below.
The Spirit of God never takes the place of the Redeemer, he exercises his own peculiar office which is to take of the things of Christ and show them unto us, and not to put his own things in the place of Jesus. The foundation of our hope is laid in Christ from first to last, and if we rest there we are saved. The seal does not always come with faith, but it follows after. I have said this because I am afraid lest in any way whatever you should leave the simple, plain, and solid ground of confidence in the finished work of Jesus Christ, and in that only. Recollect that a man who believes in Jesus Christ is as truly saved when he does not know it as he is when he does know it; he is as truly the Lord’s when he mourns in the valley of humiliation as when he sings on the mountain top of joy and fellowship. Our ground of trust is not to be found in our experience, but in the person and work of our Lord Jesus. “I dare not trust the sweetest frame, But wholly lean on Jesus’ name: On Christ the solid rock I stand, All other ground is sinking sand.”
There are many things about this sermon that are a true blessing to believers. There is the reminder throughout of the amazing Trinitarian work of salvation. There is the admonishment against seeking after or trusting in experiences over the truth of God’s Word, and the encouragement that we can trust in that Word truly.
And truly, we can know that God is working in our lives, and in this world, through His Spirit blessing and transforming us bit by bit into the image of Christ. We need to remind ourselves of this continually. So often lately I see many people decrying this politician or that law or this cultural trend, and saying “If this continues we’re going to lose…” something important. Lose the country, lose the culture. But do we really think so little of the kingdom of God that we are afraid of the decay of a secular political institution? Or that we have to defend ourselves through that institution?
The Holy Spirit abides in us, and that is a sign and seal of God’s promise to complete the work He began in us. Scripture speaks of this and testifies to this truth, and we can rely on it, even when the world and our experiences are shaking our confidence in other ways. We aren’t going to be able to rest peacefully in this world in the sense that we have no cares, but neither should we be striving in a way that says “I don’t trust that God’s power is enough.” And if I may speak very directly, it is my observation that a lot of Christians, even ones who trot out the term “reformed” to describe themselves, are striving in a way that says exactly that.
Jarod and I are going to talk about that a little bit more on the next Kings Highway Radio. But my encouragement and admonishment to my brothers and sisters of the faith, especially in the West, would be this: when you feel the frustration of watching our civilization move in a direction that is ungodly, are you taking that to the Lord, or are you taking that to comment boxes and angry Twitter rants? When you have neighbors that are not believers, that in fact live in ways contrary to what is godly, are you able to love them, or do you hide from them and allow animosity to grow?
Do you mourn the slow death that the cancer of sin brings on our world, and do you pray for God’s will to be done in transforming hearts? Or are you hardening yourself to those outside your circle?
There’s a lot to think and pray about here. I desire to see God glorified in everything, but most of all I desire to see the grace of God seen clearly. I want us to trust to the work of the Holy Spirit not because of some desire for an experience, or for a moment I can point to and say “this is when God worked in me in such and such a way.” I want us to trust to the work of the Spirit for those times when all the ways of the world press against us, and they will. In that time, I pray we will glorify Jesus as a greater treasure than anything else we could have.
The preachers of Pentecost told of the Spirit’s work by the Spirit’s power: conversion, repentance, renewal, faith, holiness, and such things were freely spoken of and ascribed to their real author, the divine Spirit. If the Spirit of God shall give us once again a full and fiery ministry we shall hear it clearly proclaimed, “Ye must be born again,” and we shall see a people forthcoming which are born, not of blood, nor of the will of the flesh, but of the will of God, and by the energy which cometh from heaven. A Holy Ghost ministry cannot be silent about the Holy Ghost and his sacred operations upon the heart.
A word of warning up front: sadly, this episode has some audio issues, ones I wasn’t aware of while recording/streaming. I’ve figured out how to correct them for the future, but with our baby on the way and everything else in life, sadly I don’t have time to re-record the entire thing the way I like. I hope the lesser quality does not detract too badly from the actual content of the sermon.
Today we start a series out of a book I found wonderfully free thanks to my Kindle Unlimited subscription. Granted, the book simply consists of ten Charles Spurgeon sermons, but as they are better-edited than many of the other free collections out there it makes my job of reading it somewhat easier. We will be exploring exactly what the title of the book proclaims: Knowing the Holy Spirit. This is a subject that for many, causes immediate controversy and even defensiveness.
Sadly the work of the Spirit is one that has been abused in multiple ways, both in misunderstanding and denying His role and work, to claiming as work of the Spirit actions that make Him not God, not the promised Comforter, not the one who convicts the world of their need for Christ, but one who stirs crowd up into madness and serves our visceral pleasures.
But today I want to couch this sermon in another context. Over this weekend news came out about the truth behind the apologist Ravi Zacharias, about the sexual immorality and sexual violence he had carried out against so many while he was alive, and about the way that his own ministry turned a blind eye to what He was doing and enabled him. Christianity Today had a long and sad article, and conservative writer David French had an even longer, more personal and more infuriating, which exposed not only the depths to which Zacharias sunk in his sin, but the ways in which victims of his behavior were silenced, treated as liars and frauds.
The lie of power
There is a personal reason for reflecting, one that all Christians ought to consider strongly: I know my own sin. I know the lure of sexual sin in my own life, the scars I’ve cut into my own heart as a result of wicked desires, and the ways I’ve hurt others. I know that putting this to death has involved a work of the Holy Spirit in pouring out merciful conviction on me repeatedly, having to drag things into the light before those closest to me and finding, always waiting, the grace of God and His healing. Because of that I have to be all the more aware of the things that lead me to start desiring these things more than the good things of God, and drag them out quickly. I have to be aware not because I’m going to lose my salvation but because I hate what this sin does in me, does to others, does to my intimacy with God I despise it, and I want to see it dead.
What is clear, is that for Ravi Zacharias this wasn’t happening. He didn’t have people who could hold him accountable – it was clear that his own ministry was enabling him to persist in his behavior, financially and otherwise. And when the first signs of problems appeared, they dealt with it not as a time to confess sin and seek the Lord’s face, but to run a PR play and cover things up. So many Christians were take the statements put out by RZIM on their face because we considered him this stately man who was necessary to fighting the good fight for the faith in our civilization.
I think if there’s one thing I want to get across in talking about the work of the Holy Spirit in this world, it’s that while humans are called to take part in God’s work, we do not make ourselves indispensable. There is no one that can say, “I’m so important to God’s work that He can’t do without me, no matter what I’ve done.” And in the West we have especially bought into the lie that seeking after popularity and power is more important that seeking after holiness, more important than loving well, more important than humility.
I don’t want to ramble here too badly, but I hope that you will join me in praying for our leaders, whether religious, political, or otherwise. Please pray for the idols of your own heart, that they would be brought into the light and destroyed before they can do the kind of damage Ravi’s did. And please pray that humble service, love for God, and love for one another would become the markers of the American church, more than political activism, more than brilliant oration.
Yesterday was a remarkable and horrifying day in the history of the United States, and especially for those Americans who claim Christ. A collection of people calling themselves Christians, Republicans, conservatives, QAnon supporters, and whatever other term they might identify with, stormed the Capitol building in Washington, D.C. in an attempt to disrupt the final tallying of electoral college votes. The desire was a foolish last-ditch attempt to preserve the presidential authority of Donald Trump.
What has followed has been a remarkable clarity of growing division among Christians between those who believe Trump must be supported at all costs, and those who may have been on the fence before, but who now believe that to support him is to abet insurrection. This podcast is among the latter group.
That doesn’t mean we’re throwing in with the Democrats and Biden. But it does mean that we are warning, vigorously, of the dangers of trusting to political power for hope. We are warning those mourning loss of the dangers of miserable hopelessness and bitterness. We are warning those celebrating victory of the dangers of self-righteousness and reliance upon any foundation other than Christ as hope. And we are encouraging everyone to pursue unity in Christ – true unity, that transcends the divisions we find so often driving us to war amongst ourselves.
Take a listen to this podcast and share your thoughts below. If you want to read more of the book I read, Advancing Christian Unity, you can find a copy here on Amazon.