Charles H. Spurgeon
The one Church of God, of what is it composed then? Is it composed of the Church of England, the Congregational Union, the Wesleyan Conference, and the Baptist body? No, it is not. Is not then the Church of England a part of the Church of Christ, and the Baptist denomination a part? No; I deny that these bodies, as such, unrefined and in the gross, are a part of the great unity for which Jesus prayed; but there are believers united with the Church of England who are a part of the body of Christ, and there are believers in all denominations of Christians, ay! and many in no visible Church at all, who are in Christ Jesus, and consequently in the great unity. The Church of England is not a part of Christ’s true body, nor any other denomination as such; the spiritual unity is made up of spiritual men, separated, picked out, cleared away from all the mass with which they happen to be united.
The main idea I am hoping to drive home in the course of this series is clear by now, I hope: the church, the body of Christ, is unified in and by Jesus, and therefore is moved to act by that union. As a result, the gospel is to be preached clearly and constantly, and that which brings disunity and dissension is to be rejected.
But what is the difference between “bringing dissension” and “geniune disagreement?” What is the guiding factor that leads us to determining the way we ought to serve and sacrifice and suffer? That word, that key that unlocks the great gate to the King’s Highway, is love.
The superior way
Love is the key to the greatest commandment, as well as the second. When Jesus was asked what the greatest commandment is, He didn’t just provide an answer like someone in a trivia contest. He said, “Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commands.” (Matthew 22:37-40)
When the church is looking to understand the direction they are being led in the Scriptures by the Holy Spirit, they can see clearly when they apply the truth of this fundamental commandment: they are to pursue ultimate love for God, which involves true worship, humility in all things, and trust to His goodness and provision. It involves a desire to serve one another and to minister to the need for godliness as much as for any physical need. And loving God with every aspect of your being is itself a sacrifice, putting the selfish sinful desires of your humanity to death as the Holy Spirit refreshes you with new, holy desires.
The fruit of love for God
And just as much, loving your neighbor as yourself is an outgrowth of that sacrifice. It is not normal to a human to love another person the same as he loves himself–especially given the definition of neighbor Jesus gives later in the parable of the good Samaritan. Certainly it isn’t normal for a man to sacrifice his time, his money, and, under the levitical laws, his cleanliness, to help someone who under normal circumstances would despise him, as the man in the story did.
This love, furthermore, is informed and driven forward by our preeminent love for God. In the parable of the unforgiving servant, Jesus uses the example of a servant forgiven a massive debt by his master immediately turning on another servant who owes him, essentially, fifty bucks, and mercilessly demands payment. He heard his master’s forgiving words–but what effect did they have on him? Did he really love his master if his own love for another over a trifling sum is so easily quashed? Love for neighbor and everything entailed in that–mercy, forgiveness, generosity, and more–descends from a deep and abiding love for God above all.