Spurgeon Audio: The Upper Hand

“‘Sin shall not have dominion over you.’ Oh, how I love these ‘shalls!’ There seems something grand in them. “Sin shall not.” Ah, Satan may come with temptation, but when God says, ‘Sin shall not have dominion,’ it is as when the sea comes up in the fullness of its strength and the Almighty says, ‘To here shall you come, but no farther. Here shall your proud waves be stopped.’ If there were not other promise in the Bible but this one and I knew no more theology than that promise teaches me, I would be most happy.”

Charles H. Spurgeon, sermon no. 901, “The Upper Hand”

There is such tremendous hope in Romans 6:14 that I couldn’t help but want to read a sermon on this passage. There are actually two Spurgeon sermons on this verse, and if God is willing I will eventually read the other as well here. But just like Charles Spurgeon, I see in this passage multiple considerations we ought to make when meditating on it.

If sin has dominion, you are under law

Charles Spurgeon chose to begin with reading the passage as a warning to all who would consider themselves Christians, and I think that is a good place to start as well. We all sin. We can’t sit under the words of Paul in Romans and come away thinking that sinless perfection in this life is possible, and it’s certainly not what he teaches. However, he goes to great lengths to distinguish the life of war Christians enter into against their own sin, and the death begetting more death that is the nature of humanity when it lives in its innate, natural rebellion against God, against what the Bible calls “the works of the flesh.”

If we are able to walk in sin with absolutely no pangs of conscience, no battle within, then the warning to draw is that though you may claim Christ, in your heart, you do not know Him. To be in Christ is to struggle against the sinful desires that are a part of our natures, and if that struggle is absent, then we need to hear this as a warning to our inmost hearts: you can’t love sin and love Jesus. You can’t have Christ as a master if you also want to serve yourself.

Hope for the struggle

But the presence of sin as a struggle is not a sign that you are a false believer. That is a way some have read this passage and it is untrue and dangerous to faith. Rather, we should look to this as a tremendous hope and a source of peace. We are going to sin, because we’re still living in the flesh. Not that we are making peace with it, not that we’re throwing our hands up and saying “whatever” to the notion of breaking God’s law, but we’re admitting the truth: we are weak. We are not wholly renewed, even though we have been transformed by the power of the Holy Spirit in leading us to faith in Jesus.

But God also promises that His power is made perfect in weakness. When we trust to the truth that we are not under law but under grace, we can put our sin to death day by day by knowing that the answer to falling to sin is to seek the cleansing of God’s grace and love. In Christ we don’t have an angry judge waiting to destroy us. We have a loving Father who takes His children in His arms, cleans them up and kisses them in love, and sets them back on the right path. We have a patient, gracious God who will absolutely complete the work He began in us, and therefore, we can struggle in hope and rest in grace. This is a hard thing to fully grasp, and I’m not sure we can really understand the full implications in this life, but it’s a good thing to consider, to meditate on day by day.

A directive to our steps

We rest in the hope of Jesus, in the truth that His spilled blood and broken body has paid fully the price of our rebellion before God, and that we will follow Him in resurrection to eternal life. But we still ought to consider the implications of the gospel for our daily lives, our thoughts, and words now. So many people I know believe passionately that the power of Christ to overcome sin is their hope, and yet they seem to operate on the idea that God needs their help day to day to prevent evil from taking over the world.

Our weapons to do battle in the war on sin, in our lives and in our world, are spiritual, and human power is not one of them. Too often it seems like we believe that if this leader doesn’t triumph, if this law doesn’t pass, if this act doesn’t occur, then the hope for the church in the world weakens. And so often we see Christians behaving in very un-Christlike ways towards one another and towards those who do not follow Christ.

You cannot compel the obedience of those who are outside of Christ. You cannot ordain holiness where the Holy Spirit has not moved. And you certainly cannot shine the light of Christ with one hand, while swinging the club of human authority with the other. If we are going to walk in a way that says “I am not under law, but under grace,” then we need to take the path that Jesus led His disciples on. That’s the path that involves taking up our crosses and following Him to a death that has had its true power broken.

I want to leave you all with that thought, and encourage you to think on it especially as you engage with those you disagree with. How do I reflect the grace of God shown to me through my words? I know that I often have much to repent of, and often choose to restrain myself rather than speak. But I pray that the words of Paul, and the words of Charles Spurgeon, will minister to you in the way they do to me, in illuminating the tremendous grace of God for my life.

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Spurgeon Audio: The True Christian’s Blessedness

He who said, “all things work together,” will soon prove to you that there is a harmony in the most discordant parts of your life. You shall find, when your biography is written, that the black page did but harmonize with the bright oneā€”that the dark and cloudy day was but a glorious foil to set forth the brighter noon-tide of your joy. “All things work together.” There is never a clash in the world: men think so, but it never is so. The charioteers of the Roman circus might with much cleverness and art, with glowing wheels, avoid each other; but God, with skill infinitely consummate, guides the fiery coursers of man’s passion, yokes the storm, bits the tempest, and keeping each clear of the other from seeming evil still enduceth good, and better still; and better still in infinite progression.

Charles H. Spurgeon, The True Christian’s Blessedness

The end of the Job series has truly been a long time coming, especially with the delays I’ve had between episodes, and for which I do apologize. But this isn’t a sermon from Job – it’s a sermon on Romans. How can this be the conclusion to Job?

I said way back when I began this series that my intention after all was said and done was to conclude it with a sermon on Romans 8:28, for I can hardly think of a New Testament passage that summarizes the truth found in Job more succinctly. “All things” – how many things? All of them. This is probably one of the rare circumstances where “all means all, and that’s all all means” is actually a true statement. “Work together” – there is not conflict with God’s great guiding hand even in those darkest moments. “Work together for good” – now that is where so many stumble. It isn’t a struggle to think of where this is hard to conceive of. War and peace, working together for good? Murder and life? Tyranny and liberty? These are incompatible ideas, yet the guiding hand of God rules over them all and creates through them a world that glorifies Him as God above all others.

But it’s not just a generic good smeared across creation. It’s good for God’s people, for “those who love God, who are called according to His purpose.” God’s grace and mercy shines on all creation, on all mankind, but on those who are in Christ a special goodness shines. We walk in this world as beacons of God’s light, and as salt in a world whose taste has turned to evil.

Giving thanks with Job

Job confessed in chapter 42, after Elihu’s and God’s remonstrances of his self-righteousness, that his wisdom was faulty and his justification lacking, and confessed that his faith was truly in God and His wisdom. After that, after everything he had been through, Job found himself standing before the King and had nothing to say, except to confess that he had been mistaken about himself. And in that, he found God’s grace to abound. Job found that when he confessed that he was “dust and ashes,” that God valued that dust more than he ever could have when looking to His own righteousness. God blessed Job richly with a renewed family and wealth.

So often this year I hear people express frustrations about “2020” as though it is an entity unto itself. Certainly I’ve talked about my frustrations and the exhaustions of living life with the added restrictions produced by the pandemic, and the fear for the future that has resulted from growing economic uncertainty and governments that are using this opportunity to grow their levels of authority. Yet we as Christians, no matter our thoughts on the pragmatic realities of day to day life, must confess that this does not change the truth that all things will work together for good for us. We look at what’s changed about our lives even if we haven’t personally seen the virus touch them and say with Job, “God gave, and God has taken away. Blessed by the name of the Lord.”

Happy Thanksgiving

Honestly it wasn’t my intention to have this land the week of the American Thanksgiving holiday, yet after reflecting it seemed remarkably fitting. The story of the first Thanksgiving, after all, sees the Pilgrims and their neighboring American Indian tribe coming together for a feast that was intended to give praise to God for bringing them through that first deadly year and helping their colony to begin to grow and thrive. The suffering that our world brings often presses, the injustice of life infuriates and takes away what we believe ought to be ours, yet God promises that even this will serve for good in the end.

Do we walk in a way that reflects that we believe this? I struggle to. I suspect I’m not alone in that. Yet I think this year more than any other, whether we join with family or not, we ought to give thanks to our great God that He has led us through this time and allowed us to better know Him through it, and give glory to Him. Even if you are not living in the United States and don’t join in this holiday culturally, the end of this year is a good time for all of us to reflect on the blessings of God as they are revealed, and in the mercies that are renewed each morning.

A time of giving thanks is a time for all of us to not simply be grateful for the good things we have, though we certainly should be. But more than that, it’s a time for us to reflect on all that God gives us. I look at where I am in my life–with my family, my wife and I with a little baby on the way, with my job, with a whole world of uncertainty from my perspective, but I know I have a God that is both perfectly loving and perfectly sovereign over His creation. For that, I am truly thankful, and I hope that all of us are taking time during this season to reflect and consider that.

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Episode 61: Overcome Evil With Good

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That returning evil for evil looks like rough and ready justice, I have confessed, but then is any man prepared to follow out for himself and in his own case this rule of justice? Is he prepared to stand before God and receive evil for his evil? “He shall have justice without mercy that shows no mercy.”

Is he willing to stand before God on the same terms as he would have the offending one stand before himself? No, our best and, indeed, our only hope must lie in the mercy of God who freely forgives offenses!

Charles Spurgeon, sermon 1317, “Overcome Evil With Good

We’ve come quite a ways in the last few months, as I have worked my way towards this goal. I want to again thank my good brother Ed Romine for helping me to select the sermons that made up the bulk of this series. I started this series after I felt a conviction that the subject of unity in the church was a crucial one to discuss. My conviction has not changed since I began, though my reasons and my thoughts have broadened considerably since then.

I’ve spent a lot of time thinking about how I wanted to conclude this series. For a while I thought that it would wind up in a long conclusion of my own where I would take each point and tie them all together in painstaking detail, driving home a final grand point about the need for unity and the foundation of that unity in Christ and in His gospel. But it seems to me that the book of Romans as a whole, and especially chapter 12, serve as a marvelous display of what I’m trying to say.

So I won’t belabor this with long paragraphs, but I want simply to point to what Paul accomplishes in his text. He begins in chapter one by pointing to man’s need for God’s grace. He demonstrates man’s innate sinfulness and the fact that everyone, whether gentile or Jew, needs to trust to the sacrifice of Christ alone as the basis of their salvation and of their relationship with God as a beloved child.

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