Jarod and Dave chop it up about a few topics in the aftermath of the last few heavy episodes. In particular they dig into stories and reactions online to the continued national controversy over racism. This has produced no small amount of opportunities for many to try to prove their self-righteousness, and the guys talk about a few of those, as well as the positive influences they’ve been looking to in this difficult time.
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I have been thinking for a while now about what an episode in honor of the 500th anniversary of the Protestant Reformation would look like. After all, there are so many things that can be discussed, and are being so discussed in churches, podcasts and blog posts around the world: the fives solas of the Reformation, the history of the church that led up to and resulted from the actions of the reformers, and the finer points of the theological debates that produced such massive change throughout Western civilization and the church worldwide.
I decided, however, to get down to what I see as the real “why” of the entire issue: What was so important that Martin Luther decided to pursue an open debate on the subjects that he did, 500 years ago? What motivated so many people to buck against the teachings of the Roman Catholic Church and pursue the Scriptures without layering them with Vatican magisterial tradition and teachings? It was the realization that peace with God lay not in the repetitious taking of the mass, not in plenary indulgences or penances performed, not in any deed a man can do, but in the perfectly atoning and transforming blood of Jesus Christ shed on the cross of Calvary.
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,by the new and living way that he opened for us through the curtain, that is, through his flesh,and since we have a great priest over the house of God,let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works,not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.–Hebrews 10:19-25
Hebrews 10 contrasts the constant working of the Israelite priests, with the finished work of Jesus. The high priest of Israel entered the Holy of Holies once a year to perform the sacrifices on the Day of Atonement, and even then before he entered he had to ensure that he had observed the sacrifices to cover his own sins, lest he fall down dead while in the holy place. But when Jesus died the veil separating that holy place in the temple from everything else tore. The types and shadows of the Old Testament that, as Hebrews says elsewhere, could not truly pay for a single sin, gave way to the weight of the real and final sacrifice of Christ Himself.
Because of that we can walk into that holy place ourselves–not simply wherever that place might have been on the planet, though the temple itself has long since fallen, but into the throne room of God. We can speak with him in prayer. We can trust in His providing hands to give perfect gifts to us in life. And we can go to Him with our sins, fears, failures and weaknesses, because Jesus did exactly what He intended to do:
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.And just as it is appointed for man to die once, and after that comes judgment,so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.–Hebrews 9:24-28
When Martin Luther nailed his 95 theses to the door of the Wittenburg castle church, he wasn’t challenging the authority of the pope, at least not yet. He was acting on conviction of the words of Scripture, as he had been teaching through Galatians for the last year and had, as he had examined the Greek text, come to believe that certain traditions of the Roman Catholic Church did not seem to line up with them. Indeed, the reality was that the Catholic Church had set aside its duty to preach the gospel of Jesus Christ in and out of season and disciple its people, and instead had become a world power that held great authority over many kingdoms in Europe.
Luther wanted to see debate happen on these theses, these specific statements based on the conviction put on his heart through the Word of God. He challenged the culture that was holding onto false, unbiblical ideas about the nature of our relationship with God, in this case over the issue of buying indulgences that can supposedly help free one from time spent suffering in purgatory before being able to go to heaven. That was only the beginning, of course, but that was the spark that set off the firestorm of the Reformation across Europe.
And it is in that same spirit today that, as Christians, I believe the Reformation must continue. The Reformation did not end when the last of the original reformers died, or when the pope stopped allowing the sale of indulgences.
The Reformation continues today, as we must still hold our cultures accountable to the testimony of the Scriptures. There is a great deal of confusion and deception within elements of the church: the Roman Catholic Church still teaches as official doctrine that you can have right standing before God by taking part in their sacraments. There are many counterfeits of the faith, such as Mormonism and the Watchtower Society’s Jehovah’s Witnesses, that attempt to use Christian lingo and Christian Scripture but use them to arrive at decidedly non-Christian ends. And there are entire denominations that have been taken over by secular humanism and have no gospel to preach, ultimately to shrivel up and die.
Being a Reformed Christian is not simply about believing in the truth of the doctrines of grace or understanding the meaning and importance of the five solas of the Reformation, though certainly those are important and foundational. Being a Reformed believer means you are living out and holding up the truths of Scripture against those inside and outside of the church that would draw us away and distract us from the mission to carry the gospel of Jesus Christ to all the corners of the earth.
That spiritual battle continues, and we must persist exactly as the reformers did in calling for a return to the fundamental truths of Scripture as the ultimate rule of truth, and in pointing to the blood of Christ alone as the perfect and complete atonement for the sin of all who believe in His great Name.
I want to leave you with some recommended reading that I feel is very much on this theme. Firstly, is an article at the Gospel Coalition called “Thank God for Flawed Heroes.” It discusses some history about the reformers and the fact that God used very flawed and imperfect men to effect such a tremendous moment in the history of the church. I also want to link to an article at Desiring God, called “Prisoner Number 2491: The Inspiring Story of the First Nazi Martyr.” It is the story of Paul Schneider, a Christian pastor who stood firm in the heyday of Nazi rule over Germany and refused to bow to pressure to change his teaching of the Christian gospel. As a result he was arrested, horribly beaten, and eventually died in the Buchenwald concentration camp.
Schneider’s story reminds of many important truths, but for just a moment I want to mention this one: suffering will come, in one form or another, into the life of every Christian. We know that is true because our Lord suffered, and if we are following after Him, we can very much count on the world and the enemy despising us and seeking to harm us. Schneider, however, did not respond with vitriol. He sought to live and love faithfully in line with the Word and with the example of Christ, and just like the reformers before him, he knew that eternity was so very close and so very much more important that this brief and troubled life.
So many today suffer in the same way. My friends, my brethren, let us take this day of remembering the 500th anniversary of the Reformation not simply as an occasion to think of the job as being done back then, but to think how we can continue to pursue the same goal the reformers had in our own day. Let us worship our King boldly and with all love. Let us serve and love our neighbors faithfully, and seek to see the best for our cities. And let us respond to hatred given by those who despise the word of the gospel of Jesus Christ with the same love and humility that Christ himself showed on the cross, trusting as the reformers did that God will accomplish His work perfectly as He has intended to since before the world was founded.